The Metropolitan was tried and convicted by the civil courts, and sentenced to enforced confinement in a monastery, or, in other words, to imprisonment Last February, an appeal was made to the Superior Court to quash the conviction on the ground of non-jurisdiction. The appeal was dismissed, and the Metropolitan was left imprisoned for a few weeks, after which he was released on a pardon being granted him by the Prince.
Bishops complain
The priesthood, almost without an exception, are taken from the peasant class. Under the present regime a school has been established for the purpose of educating the lads who are designed for Holy Orders. The experiment has not proved very successful, and the Bishops complain that they find great and increasing difficulty in filling up the ranks of the clergy. I believe this is mainly due to the fact that, under the public school system, the scholars acquire an education which induces them to prefer the pursuits of civil life to those of the Church. I am told, too, that the post of Pope, as the village priests are called, has become much less attractive than it used to be owing to the changed conditions of the country. In the Turkish days the Pope was usually given the privilege of keeping the village liquor store.
This is now altered, and the Popes, therefore, are neither so well-to-do nor so influential in position as they were formerly. Moreover, in Bulgaria, as in most other countries where the Greek Faith is the national religion, the priesthood is almost always recruited from the lower ranks of the community. Ritual, as I have said, is more important than dogma; to intone well is a gift of more value to a parish priest than to possess the power of preaching.
The high aspirations which, in other lands, lead men to become ministers of the sanctuary in the hope of saving souls, can hardly find much scope in a church where the possession of a fine figure and a flowing beard are indispensable requisites for high ecclesiastical preferment The ranks of the priesthood are, therefore, naturally filled up by the sons of the poorer peasants, to whom the small stipend of their cure secures an income, on which they can marry, have families, and lead a life of what, to them, seems comfort In fact, the Bulgarian clergy bear a considerable resemblance to what I think the Irish priesthood would be, if they were allowed to marry and were paid by the State.
As things are, the village Popes, during the greater part of the year, lead the lives of ordinary Bulgarian peasants; and it is only on Sundays, feast-days, and special occasions that their clerical functions differentiate them from their neighbors. Thus, while their spiritual authority is weak, their social influence is very great in a community mainly composed of small peasant proprietors of their own class and race and creed* So long, therefore, as the general policy of the Government is in accordance with the traditions, aspirations, and prejudices of the Bulgarian people, it can count confidently on the support of the national priesthood.